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Social Services

With this the aging is conceived as integrant and basic part of the trajectory of life of each person. Of this phase they emerge characteristic proper, resultant of the experience that if fits while formador element of the personality of the aged one. The social paper exerted by the aged one is excellent in the determination of the aging, for the fact the same to be subject to the life way that the people have taken as well as the current conditions where if they find. The present patriarcal regimen in the majority of the societies until some decades, assigned in character of tradition the aged ones, the social function of heads of the familiar clans, withholding freedom for taking of decisions on the familiar life and its individuals, decisions of which the offspring, as well as its descendants accepted with respect.

Thus, all attitude that if applied as obedience absence, of care or disrespect stops with the ancios was characterized as worthless action leading to the proper rejection of the agent on the part of the society. (GAIARSA, 1996). The parents have the duty to attend, to create and to educate the lesser children, and the children biggest have the duty to help and to support the parents in the oldness, lack or disease. (art. 229, CF/88) the transformations of social scope as the acirramento for more possibilities in the work market contributed strong for the dissolution of these patriarcais mechanisms of familiar structure, attributing aged to a new paper, in the figure of the dependent adult of attention it specifies of health and social assistance with the purpose to mainly guarantee a life with more perspective for the propensity to the constant diseases acometem who it, as well as for abandonment situations the one that frequently are displayed, determining in greater or minor degree, the complexity of the relations of the individual with the society that the fence.

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Democratic Experiences

Robert Ramalho is Lawyer, Public Relations and Journalist. Email: Blog: democratic Experiences of regimes sufficiently had been limited lived for the Greeks with the Athenian democracy, and for the Romans at the time of the republic. However, the existing Athenian democracy in the old city-state of Atenas although to show considerable advances in relation to the current standards, it did not offer to conditions of equality and freedom for all. The women were inferior to the men, the slavery if constitua in one of them pillars of sustentation of the local economy, and had one strong division of different form of being able enter the Athenian citizens of the masculine seio. Exactly thus, Slon, Athenian governor, in the year of 594 A.C, established a series of reforms in the social, economic sectors and politicians, transforming innumerable citizens peasants into prosperous proprietors of its lands, making to participate them of the government through the division of public offices. It is exactly in this direction that the incipient Athenian democracy commits its bigger sin: to divide the power in terms of division of the wealth. During the validity of the Roman republican system, also same having and subsistindo one limited control of the people the governing of the time, we cannot consider the government form as a democracy. However, of any form the Republic Roman had its favor the fact to have established the legal equality between the free classrooms, and considered a new Senate as one of the basic institutions of the effective system, as well as the Popular Assemblies and the Magistracy, something unimaginable during the form of monarchic government.

In its workmanship Politics, Aristotle if worries about the happiness collective of the plis. In this manner, it is task of it, of the politics, to investigate and to discover which are the forms of government and the institutions capable to assure the collective happiness. It is treated, therefore, to investigate the constitution of the state. Plato, its workmanship Dialogues, in turn, believed that they existed the Prince

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The Communist Party

Canelas arrives Moscow in September of 1922 and perhaps it was better for the Brazilian Communists who it nor had fond. Its lack of knowledge on the politics of took it to the Party to commit a series of mistakes on some positions of the Communist of Brazil in the social matters and agrarian Party. Moreover in the debates on ' ' infiltrao' ' of not communist ideas in the Working-class movement, it always make a speeched against the orientation of the communist party of Soviet Unio (PCUS), that is, found natural this ' ' abertura' ' politics so recriminated by the direction of the International. Canelas uses the PC of Brazil as example of ' ' coexistncia' ' of you vary chains politics around a party. According to it, in Brazil the participation was natural of maons and of anarchists in the Communist Party? proper Bernardine Antonio Canelas when militated in the Brazilian Working-class movement in the years of 1916-18 if declared anarchist? that this situation did not have nothing of abnormal person. To close its participation in the International, Canelas concludes that not only the participation of maons was natural and anarchists in the communist movement, as well as the participation of catholics and Jews. The only difference in the militancy of these would be that, in the opinion of Canelas, them they could not reach responsibility positions politics.

The commission of the responsible International for a PC acceptance? s concludes saying that the PC of Brazil not yet was true Left a Communist one therefore suffered manicas and anarchic influences. The Communist Party of Brazil initially was only accepted as sympathetical member of the International. Only in 9 of December of 1924 when Rodolfo Ghioli, representative of the International, visits Brazil that the dumb situation. Ghioli observes that differences of the Communist Party of Brazil in relation to other PC? s, mainly in regards to the opening politics, was decurrent the situation of illegality and persecution of that the PC of Brazil was victim.

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Federal Constitution

Walnut goes to affirm, that these two forms of participation, goes to be much more in tune with the proletariat and with the popular layers of what with the bourgeoisie. The author inserts them in a dimension daily pay? politics, but not irrelevant or inferior, therefore these would serve of mold for the associativismo? participativo model beyond horizontes corporative? that it would advance of meeting to the models inserted politicians-participativos in the State. The third type, would be the electoral participation, that if projects in the field politician. It is a participativo model, where the citizen supposedly would be not ripened, affirming not only in relation proper itself, but also in relation to all the collective. It weaves a critical one to this type of participation, for limiting the envolvement of the citizen, and for many times to cause frustrations that could result in despolitizao. the last great group, would be the participation politics, that would serve of complement, however surpassing in importance collective in such a way the electoral participation how much the corporative one. According to Walnut, For intermediary of the participation politics, individuals and groups they intervene to make with that differences and interests if explicitem in a common land organized by laws and institutions, as well as making with that the power if democratizes and either shared. this participation, in short, that it consolidates, protects and dinamiza the citizenship and all varied the right human beings.

Exactly therefore, its protagonists central offices are the citizens. (Walnut, 2004, P. 133) and under this perspective, we will make the boarding of the representation of the CMDCA while instance that if considers connector link between the State and the Society. 1. The 1 popular participation institutionalized through the Advice the explicit Federal Constitution the basic paper of the citizenship in the conduction of the State; the society is instigated to participate of the formularization of the public politics.

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Work Relations

The present article has as objective to carry through a literature survey that approaches the question of the informal work in the economy. It is intended to point the concepts, characteristics and peculiarities of this modality of work according to different identified theoretical perspectives in pertinent literature. This quarrel if shows excellent, since the advance of the Neoliberalismo from the decade of 1980 provoked unfoldings on the world of the work, revealing between its some aspects, a trajectory of growth of the informality in the work relations. The work contemplates, beyond this introduction, one second session in which is analyzed the three main theoretical chains that approach the informality of the work relations, as well as the new expressions assumed for this phenomenon in the contemporaneidade. The text is locked up with the final consideraes regarding the considered subject.

For Cacciamali (1983), the existence of three theoretical chains can be indicated that deal with to the concept and the characteristics of the informal sector. In this direction, the current agreement of this thematic one was reached thanks to the conceptual evolution from the first studies during the decade of 1970. The first theoretical chain left of a study of the International Organization of Trabalho (OIT) on Job and Income in the Kenya in 1972, that in turn, consisted of an important landmark for theoretical delimitation, that is, definition of the nature of the informal sector and its relations with the set of the economy. (CACCIAMALI, 1983) This boarding uses the optics of the production to construct its categories. Being thus, it considers the informal sector with the following characteristics: i) activities with reduced capital level; II) complex and little intensive techniques of work; III) small number of workers (ones remunerated, other familiar ones); IV) its activities are not white of governmental politics; v) they possess difficulties for credit attainment; vi) acts in competitive markets.

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Constitutional Capital

The exportations of Bolivia for Brazil had reached US$ 333 millions and the main exported products had been the natural gas, raw oil, beanses and combustible oil. The importations proceeding from Brazil had added US$ 390 million and had been composed of manufactures of iron and steel, equipment and scheme, paper and cardboard, plastics, automobiles, foods and txteis, among others. The deceleration in the taxes of growth and the consequent increase in the unemployment, since year 2000, has pressured the fabric social, provoking politician-institucional instability and questioning of aspects of the model of market economy. For in such a way, it also contributes the relative success of the politics of eradication of the cocaine and its favorable impact in the informal economy. 2.1.1 geography of Bolivia Is considered that Bolivia is the heart of the South America, since the country is located almost in the center of the continent.

The west with Peru has border, to the north and the east with the Federative Republic of Brazil, to the south with Argentina, the Southeast with Paraguay and to southwest with Chile. Its official name is Republic of Bolivia and its independence was in 6 of August of 1825. With the surface of 1.098.581 km, the country is divided in 09 states, 112 provinces, 1,384 cities and 312 administrative regions. The Constitutional Capital is Sucre in the state of Chuquisaca and the Seat of government is the woollen city Peace, in the woollen state Peace. The main cities of Bolivia how much to the population and economic activity they are La Paz, High El, woollen Cochabamba and Santa Cruz Sierra. 2.1.2 organization politics and commercial agreements of Bolivia Bolivia has a unitary, democratic, multinational government and multilnge, consisting of three to be able independent: the Executive, the Legislative and the Judiciary Power. The Executive is composed for the President, the Vice-president and the Cabinet of Ministers.

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Social Movements

The Social Movements and its Origins the category is ample and can congregate, depending on the criteria of analysis used, organizations directed toward the promotion of moral, ethical and legal interests. Although the social movements to be fruit of definitive historical and social contexts, two classic conceptual definitions can be found that they are: The first one of them is of control of historical action of Alain Touraine, that it prefers to study the new social movements, that, in the tripping of new paradigmas of the call globalization strengthen identities and intervene with agendas politics of the society, and resalta the movements feminists, racial, partner-ambient, sexual and for-religious that through them social minorities had become forces politics and object of social sciences and human beings. second of Manuel Castells, that resalta the social movements as practical contradictory systems social in accordance with agricultural the urban social order/, whose nature is to transform the structure of the system in which he is inserted, either through revolutionary actions or not, in a class representative correlation and last instance, the state power. We live in a country where it continues in vigor an official explanation that does not have the Brazilian people as subject of its construction. Although to have innumerable social groups Brazil continues to be understood by the logic of the conqueror. Etnocntricas and authoritarian conceptions find, for incredible that it can seem, points of contact with the thought of progressive intellectuals, and with this it appeared some chains in some areas of the thought, that had searched ' ' resgatar' ' the originary peoples. The meeting of the gold, metal, only happened in the end of century XVII, and for the sedentary ones still it took advantage to the form of traditional sobrevimento and the manual one. While the Spaniard had appealed the desorganizao of the economic activities, the Portuguese, without conditions to carry through an ownership accomplish, had walked gradually for the submission of native societies to its designs and with this caused the commerce of wood-Brazil, had searched to complement this fished activity with the convivncia with the agricultural system of small pepper productions, maize, cassava, fruits and of originria extration.

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Maquiavel Power

Already in the modern theory where Maquiavel if detaches, democracy is a republic form where the regimen of popular government is called republic and not democracy. The conception of democracy has left of the estimated one of the guarantee of basic rights as the rights of press, religion, thought freedom, of meeting, among others. Benjamin Constant, in the speech ' ' The compared freedom of the old ones with the one of modernos' ' , it emphasized that the freedom must be promoted and be developed through the body politician who if translates the assembly of the citizens. But, that a danger that is the freedom in fact, to the point of the citizen exists not to want more to participate of the power politician. Constant (C1985, p.6) says that ' ' The danger of the modern freedom is where, absorbed for the joy of private independence and in the search of particular interests, let us renounce our right too much easily to participate of the power poltico.' ' Thus being, the obligatoriness starts to be a resource for the functioning of the democracy. It can seem ambiguous, but the freedom necessary politics to be molded in way to become the participativa democracy, such needs to submit all the citizens to the examination of its interests for the power. The power that in the old one it formulates liberal emanates of the people for the people, can be understood in ironic way: the people as the set of the citizens of a country inside chooses some of of the nation assuming the power leading politician of the State, but to the representative installed being legally legal the elect one starts to have to be able it differentiates that it of chose that it, the majority of the people alone will take ownership of the again at any given time historical power.

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Worries Visitors

Rebanceira falling, weeds around of decrees, a true abandonment to the religious attractive greater of the Cear. Photo: Gerson of the ValleCanind has 113 km of $fortaleza, the city concentrates a great one numbers of worshippers whom decrees they visit it of San Francisco, monument that was inaugurated in 04 of April of 2005, in the government of Lcio Alcntara. Sacra is about the biggest image catholic of the world, with 30,25 meters of height. The religious tourism of the region had gained a great attraction for the city. Today, with only 06 years of its inauguration it decrees, offers it risk for that they go there to pay its promises and to visit that card postal, had until who said in the place, that the image could to come the low one, to fall down.

Backwater with coloration green-silt, possible criadouro of the mosquito of the affection. Photo: Gerson of the Valle With strong rains that had bathed the region in the last months, appeared a serious problem to entorno of the image; it does not have wall of containment, the water that is intent at one’s feet the image this dirty one, without the well-taken care of had ones, serving of criadouro for the mosquito of the affection, and what it is worse: according to photographers who work in the place, romeiros that they visit decree it exactly wash the face with the water that already presents a coloration green-silt, being guided of that the water this improper one. In the place, we harvest depositions of people who had not wanted to identify themselves, would dam from fear it; they had informed in them that the land already this falling down has some months and already caused accident in a romeiro. Same and still according to in agreement caught images; trees that had next to the monument, had fallen, due the erosion caused in the land where this stuck a decrees of San Francisco.

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The Peoples

The new concept of citizenship would have is above of any natural law. It is alicerado in the chain of the solidarity of the State stops with the citizen, as well as in autopoitica relation of love between compatriots or any another world-wide individual, as if brother was. Citizenship is not only relation of ' ' rights and deveres' '. It is, over all, a relation of love, of solidarity, of respect and, essentially, familiar, that the peoples must search and proclaim. The natural laws of the reasonable one and the logic – as one day it was thought by Discardings – are ideas of a logicismo paved in the rationality and a reason well sharpened human being. Theories of ' ' I cogitate, I raise sum' ' (I think soon I exist) or ' ' Dubito, I raise I cogitate, I raise sum' ' (I doubt, I think, then I exist) they had been sources of inspiration for the creation of a new reality: A REALITY HUMAN BEING, inspired in the reason, common-sense and the rationality of the species, animal rank that ' ' pensantes' ' they must attend a course another position in the society: the position of ' ' civilizados' ' , solidary, loving of its nature. Meantime, ahead of as much atrocity, of as much irrationality and as much cruelty we will not be able to think another thing not to be that the reason and the rationality – of some – had become fluids that if run away from its minds, changedding themselves into nothing more than myths spread for groups of ' ' insanos' ' with intentions to change the world with ideals of love. That the sword of Dmocles is launched on the ethical shames, lacks and the moral corrupes; that this people has God not as a reason of religious disagreements, but as only source of love; that the demagogues are judged with ' ' penalty of morte' ' , and that the peoples – even so suffered and sedentos of love – can use of the true solidarity that still remains. The desire to think still is ours!

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