All knowledge, for being retificvel, is essentially provisory, because, ' ' being always limited, partial, the knowledge is necessarily less rich and complex of what the reality that ' is mentioned (…); ' For GASTON BACHELARD, the knowledge is the action, but the theoretical action. ' ' It is not contemplating, but constructing, creating, producing, rectifying that the spirit arrives at the truth. It is for continuous rectifications, critical, for controversies, that the reason discovers and makes verdade' '. The knowledge evolves by means of cuts and ruptures; discontinously, therefore, for BACHELARD he is the father of the dialectic of not: the knowledge, over all of scientific character, if constitutes and if it develops against the established truths, denying them or limiting them, in a permanent process of rectification. It is, therefore, a knowledge approached, and not absolute. Amazon spoke with conviction. On the basis of the studies and research made in the book of Scientific Methodology, 5 edition of Parra Sundays Son and Almeida Joo Saints the knowledge if divide in: Intuitivo knowledge, Rational Knowledge, Intellectual Knowledge and Scientific Knowledge. Intuitivo knowledge: The immediate perception, or either, that perception whose the object passes to mind without necessity of previous knowledge, also call of immediate knowledge, is the intuitivo knowledge whose the origin is in the experimentation and feeling by means of the sensations transmitted for the agencies of the directions.
Rational knowledge: Opposing it experience as knowledge source, exists the call rationalism (of reason), that it only admits the rational knowledge, affirming that the reason is the true source of knowledge. Discarding, the father of the philosophy, defended the existence of the innate ideas, that is, basic concepts of the knowledge. The mathematical knowledge is an example of this rationalism, because it deals with a conceptual and deductive knowledge. Discardings and its Leibniz follower admitted the existence of certain number of basic concepts of the knowledge.
With this the aging is conceived as integrant and basic part of the trajectory of life of each person. Of this phase they emerge characteristic proper, resultant of the experience that if fits while formador element of the personality of the aged one. The social paper exerted by the aged one is excellent in the determination of the aging, for the fact the same to be subject to the life way that the people have taken as well as the current conditions where if they find. The present patriarcal regimen in the majority of the societies until some decades, assigned in character of tradition the aged ones, the social function of heads of the familiar clans, withholding freedom for taking of decisions on the familiar life and its individuals, decisions of which the offspring, as well as its descendants accepted with respect.
Walnut goes to affirm, that these two forms of participation, goes to be much more in tune with the proletariat and with the popular layers of what with the bourgeoisie. The author inserts them in a dimension daily pay? politics, but not irrelevant or inferior, therefore these would serve of mold for the associativismo? participativo model beyond horizontes corporative? that it would advance of meeting to the models inserted politicians-participativos in the State. The third type, would be the electoral participation, that if projects in the field politician. It is a participativo model, where the citizen supposedly would be not ripened, affirming not only in relation proper itself, but also in relation to all the collective. It weaves a critical one to this type of participation, for limiting the envolvement of the citizen, and for many times to cause frustrations that could result in despolitizao. the last great group, would be the participation politics, that would serve of complement, however surpassing in importance collective in such a way the electoral participation how much the corporative one. According to Walnut, For intermediary of the participation politics, individuals and groups they intervene to make with that differences and interests if explicitem in a common land organized by laws and institutions, as well as making with that the power if democratizes and either shared. this participation, in short, that it consolidates, protects and dinamiza the citizenship and all varied the right human beings.