Continuation of missiology classes audio recordings: what are the largest groups in the Peru? Methodological impossible to find a theoretical definition, not even pragmatic of what sect, box became to get a definition or criteria. It is divided into 3 blocks. 1. Christian groups: are all Evangelical churches. Who are evangelicals?, are Protestant, or not? Or they themselves could give an answer. A Methodist will tell you that it is more Protestant than Evangelical. A Baptist can tell you that it is more evangelical than Protestant.

A Presbyterian will tell you that it is Evangelical, but Anglican branch. We are left with an idea at least in the Peru: Evangelicals, are the children of Protestants in what sense? Protestants in general definition, are those who are born in the 16th century, Lutherans, Calvinists what we call Evangelicals in general arise at the end of the 17TH century and at the beginning of the 18th, with the Methodism. But that occurs within Anglicanism, will follow a series of questions. But what we are interested is not studying the overall universe of groups that emerge from the reform, if not, basically the arriving in the Peru. When we talk about in the Peru, Evangelicals, we speak of all denominations that are more than 150 Evangelical denominations. What the Pentecostals are evangelicals? If the missionary Christian praise is Evangelical? If.

Water alive if it is more the founder pastor John, has been eminent Catholic, principal of the #3 school of the Catholic charismatic renewal, in 1983. Evangelicals, would come to be all these denominations have a self-contained pastor, but that generally meet in an institution called CONEP. (National Evangelical Council of the Peru) Are evangelicals Christians? More us, of course that they are Christians. Moreover are Christ centric. Christ, the Bible and point. What the? three fonts of the transmission of revelation? They are: Sacred Scripture, the living tradition and the Magisterium of the Church. Generally the evangelicals, they have the Bible, and do not accept the Magisterium nor tradition. They are as Christians, that do not accept another influence. Why is that they do not accept the Virgin Mary. Not because they have rejection to the Virgin, if not because say it will slightly distort the message of Christ. Because there is one mediator between God and men, and is Jesus Christ. In his preaching, a church you don’t preach. You preach Jesus Christ, and the conversion John 3-3, 1st Corinthians 5-17. Everything is the Kerygma of the primitive Christian Church. The Kerygmatic preaching, witness and proclamation part. They are basically movements of conversion. To evangelize, they are so advanced. Most of them have been Catholics for his post. They are Neo converts but his point basically is to preach the Gospel. I always say: an evangelical not evangelizing, It is Protestant, and a Protestant who has become Evangelical, not evangelizing to me the distinction of Protestant and Evangelical, is not doctrinal, but rather dynamic Church.

German Robert Siodmak within his American stage would be one of the most important of his career film, since part of enshrining him in an important position in the history of the celluloid it would lead him to fight at the Oscars that year in the category of best director, in a night that William Wyler would triumph by the best years of our lives (1946). This title that would combine the genre of film noir and intrigue would be accompanied by an attractive narrative structure (the director would employ jumps in time and flashback to show us from the beginning part of the end (two mobsters killed an employee of a gas station), then, as the footage progresses go shelling why this outcome) and a masterful photography in black and white by Elwood Bredell which would fill if possible even more quality of the film. In it, Siodmak would have with the early presence of two future myths in the history of cinema, Burl Lancaster and Ava Gardner (both would repeat with this filmmaker’s) (separately in the fearsome mocking (1952), the embrace of death (1949) and the drama the great sinner (1949)), the first developing the role of the Swedish, a boxer in low hours stuck in shady with a few criminals and Ava Gardner, where making his first appearance as a protagonist would be put on the skin of Kitty Collins, a woman of great physical beauty and great wickedness which will be decisive in the passing of the work. Notably, the soundtrack of Miklos Rozsa (composer of the mythical Ben-Hur (1959) or Julio Cesar (1953)) among others (). As a curiosity, in 1964, Don Siegel leaning on the same story which is based this work of Robert Siodmak (the assassins of Ernest Hemingway) would be also interesting code of the underworld (1964) with Lee Marvin and Roland Reagan in the roster of actors.

Disciple of Savigny complemented the thinking of the school above all with its conclusions on the personification of the volksgeist in something other than the sum of the consciences of the people you write the people. Thus the spirit of the people, paradoxically takes shape and becomes something concrete, measurable and understandable as a whole objetivizado. RUDOLFF VON IHERING (1818-1892). Precursor of the school of the jurisprudence of interests is considered and always presents as a brilliant exponent of the dogmatic. In theory finalist created by him should not be considered a legal order positive as a deductive enunciation of an idea or a plan, but as a result of the needs of social life no law or no code can be sufficiently understood without knowledge of effective social conditions of the people and of the era in which it was issued (sic) the real right is not the one formulated in abstract terms by General legal norms, but which lives in a real way by the people, and that applies in the judgments and resolutions 9. He believes that peace is the aim of the right and the means to achieve it is the fight. Finally, on the other hand, is the creator of everything right and the fight must be in the right: every right in the world should be acquired by the fight; those principles of law which are now in force, has been indispensable to impose them by the fight who do not accept them, so all right, the right of a people as an individual, assume that they are the people and the individual willing to defend it right is work tirelessly, and not only the work of public authorities but that of all the people 10 * sociological school. Law is a social product or the manifestation of social life. The right was manifested at the beginning by undifferentiated rules of moral character, religious or social and its fulfilment was insured by the same social group.